Philosophers On the Ethics and Politics of Abortion

Philosophers On the Ethics and Politics of Abortion

By Justin Weinberg
June 10, 2019

This year, nine U.S. states have passed legislation that bans early abortions in an attempt to provoke a challenge to the abortion rights protected by the 1973 Supreme Court Roe v. Wade decision.

According to the Guttmacher Institute, "The current U.S. Supreme Court standard holds that states may prohibit abortion after fetal viability so long as there are exceptions for the life and health (both physical and mental) of the woman. Under this legal standard, viability—which can range from 24 to 28 weeks after the start of the woman’s last menstrual period (LMP)—must be determined on an individual basis, and determinations of both fetal viability and the woman’s health are at the discretion of the patient’s physician. In addition, states may not require that additional physicians confirm an attending physician’s judgment that the woman’s life or health is at risk in cases of medical emergency."

In light of this recent legislative activity, the political intensity of the subject, and the complex moral and legal questions surrounding it, I took the advice of a few readers and put together this entry for the Philosophers On series on the ethics and politics of abortion.

Continued: http://dailynous.com/2019/06/10/philosophers-on-ethics-politics-abortion/

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Abortion, Women and Personhood

Abortion, Women and Personhood
Sanjayan Rajasingham

on 09/20/2017

The government’s plans to liberalise Sri Lanka’s abortion laws has polarised public opinion. Abortion is either supported as a natural extension of a woman’s autonomy and right to choose, or is opposed as legalised murder. But is there a path beyond the legalise vs criminalise debate?

Dominance and Choice

Support for abortion is founded on women’s dignity, rights and choice[1] – things that many Sri Lankan women are denied each day. They face constant harassment on the bus and the streets. They are the victims of startling levels of domestic violence and abuse. They are constrained about what they can say, wear and do. They are also denied a voice in political, religious and legal institutions. These experiences of women are rooted in a system of male dominance – a system which allows men to police and control the everyday lives and choices of many women.

Continued at source: http://groundviews.org/2017/09/20/abortion-women-and-personhood/

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