Opponents of the right to choose played a key role in the January 6 uprising in the U.S. Capitol.
by Eleanor J. Bader
February 3, 2021
Pundits eager to dissect the origins of the January 6 insurrection at the U.S. Capitol rarely include the misogynist anti-abortion movement in their musings. But they should.
Not only did many prominent anti-abortion groups and individuals attend the gathering—including Operation Save America leaders Frank Campana, Ante Pavkovic, and Jason Storms; former Planned Parenthood staffer—now an outspoken antiabortionist—Abby Johnson; convicted clinic bomber John Brockhoeft; and clinic harasser turned West Virginia House of Delegates member Derrick Evans—but racism, vitriolic hatred of socialism and communism, and reverence for militarism have for decades been a part of the ideology gluing violent opponents of abortion to the broader cause.
The woman behind ‘Roe vs. Wade’ didn’t change her mind on abortion. She was paid
By Meredith BlakeStaff Writer
May 19, 2020
When Norma McCorvey, the anonymous plaintiff in the landmark Roe vs. Wade case, came out against abortion in 1995, it stunned the world and represented a huge symbolic victory for abortion opponents: “Jane Roe” had gone to the other side. For the remainder of her life, McCorvey worked to overturn the law that bore her name.
But it was all a lie, McCorvey says in a documentary filmed in the months before her death in 2017, claiming she only did it because she was paid by antiabortion groups including Operation Rescue.
As Trump Fans the Flames of Anti-Abortion Rhetoric, Kansas Offers a Cautionary Tale
August 2 2019
A sheriff’s deputy was waiting in his car along Interstate 35 just outside Kansas City, Kansas, on the afternoon of May 31, 2009, when the powder-blue Ford Taurus rolled by.
The deputy pulled out behind the car and followed it. He took up two lanes and put on his hazards so no one would try to pass as he called for backup. Minutes later, a four-car posse pulled the Taurus over. Inside was 51-year-old Scott Roeder. He got out of the car with his hands raised. There was blood on his pants and one of his shoes.
Reframing Abortion to Breathe Life into a “Culture of Death”
by Abby Minor
Published on January 2, 2019
January marks the 46th anniversary of Roe v. Wade, which is why tens of thousands of antiabortion activists are choosing, as they have every year since 1974, such a chilly time of year to travel to Washington D.C. for the March for Life, a gathering that has grown steadily since its inception to become the largest pro-life event in the world. As they’ve done for decades, march participants will use the leading pro-life event to express the leading pro-life idea, that life begins at conception; the notion is jauntily expressed by the theme of this year’s march, “Unique from Day One.”
For those of us who work to reduce abortion stigma, such claims can be frustrating and send us in intellectual circles. We know that we are neither evil nor confused, and that our experiences of abortion have been marked by wisdom and care. And yet how can we prove that abortion doesn’t end a life? How can we define “life,” or refute someone else’s definition of when a human life begins?
The Amateur Abortionists
By KATE MANNING
April 22, 2017
Imagine a stay-at-home mom who can do an abortion. Or a college student. Imagine she knows how to administer local anesthesia, has the medicines to induce miscarriage, can dilate a cervix, scrape a uterus. Imagine a group — with no medical training — performing dozens of abortions a week, in secret, at great risk to themselves, their families and the women they serve.
That is the story of Jane, an underground group in Chicago that carried out thousands of abortions between 1969 and 1973, when abortion was illegal. It’s a story of code names and safe houses, a story of women taking control of their lives and teaching other women to do the same.
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